Why Moral Leadership Is the New Requirement for Success

Posted on by Dr. Eileen Borris

With leadership crises all around us today, we need to ask ourselves who we want representing us and decide if we are willing to do the necessary work to get those people in positions of leadership.

Do you want a leader who will agree with everything you say and do, or do you want a leader who will do the most good and with whom you may not always be in lock-step agreement but are willing to accept? We must ask ourselves where America’s Zelensky is: Where are our heroic leaders? We all need to be engaged in society and understand the issues that matter to us. The more engaged people in society, the better the society functions in holding leaders accountable, and the more likely we’ll collectively push hidden heroes from obscurity to greater prominence and impact.

My call to action is this: Spend some time thinking about what you want in a leader and what is most important to you. You may also wish to journal about it, talk to your friends about it, or get clear in your mind about what is essential in a leader. David Gergen’s book, Hearts Touched with Fire: How Great Leaders Are Made, is a good starting point to help you think about what makes a good leader. We can all play a part in how we move forward as a nation, and we all have a responsibility to be informed and fight for what we care about.

The Importance of Moral Leadership

What is moral leadership, and how do we find moral leaders? I agree with David Gergen when he speaks of leadership as a journey that has to start from within. That thought struck a chord with me, and it sheds some light on why leaders behave as they do when they assume leadership roles. The way people lead reflects who they are. They need to understand themselves, control their emotions, and master their inner selves before they can exercise leadership and be of service to others. These elements develop character, help them grow, and develop a sense of purpose. For a leader, knowing their values and having the ability to follow their true north in a complicated world is important. This is essential for developing moral courage and moral leadership. The journey starts within.  

When you think of a leader, what or who comes to mind? Some will think of past leaders, and others will think of today’s leaders (many possibly not fitting the bill). If you think of what you would want a leader to be, on the other hand, what comes to mind? Many would say a role model and pillar of the community who dares to act, not in one’s self-interest, but in the interest of the communities they serve. Moral leadership is essential, and it’s about people making choices for the benefit of others while trying to convince others of the merits of different ways of thinking.

A leader who came to power at a relatively young age was the Prime Minister of New Zealand, Jacinda Ardern, sworn into office at age 37. Key issues of concern have been cutting child poverty, homelessness, climate change, and equality. Ardern has forged a different path based on courage, strength, empathy, and compassion, stressing kindness and well-being as a governing virtue. She has sought to lead by example, demonstrated in the aftermath of the horrific attack in Christchurch on March 15, 2019, which took the lives of 50 people while praying in a mosque. She sent a powerful message around the world about New Zealanders’ shared values, that those who seek to divide us will never succeed and that New Zealand will always protect its strength’s diversity and openness.

The next generation is rising. Young people across the United States are becoming energized and inspired. They are demanding more from leaders and those in positions of power and are informed on the issues that will affect them in the coming years. Thrust into the world of activism by the largest school shooting in American history, Parkland school shooting survivor David Hogg has become one of the most compelling voices of his generation on gun violence and control. The co-founder of March for Our Lives, his call to “get over politics and get something done” challenges Americans to stand up, speak out, and work to elect morally just leaders, regardless of party affiliation.

Unfortunately, in today’s world, many leaders are more concerned with their status and solidifying their power base than with morality and doing what is right for the highest good of all people. We need leaders of moral courage, compassion, and character more than ever. The world has no shortage of challenges, and now is the time for strong moral leadership. How do these leaders emerge that we so desperately need? How do we develop leaders who will stand up and be courageous?

There is no simple answer to these questions, but perhaps a clue to the thinking we need is found in Dr. Timothy Shriver’s commencement address to Georgetown University’s College of Arts and Sciences in May: “People think, love your enemies? That’s for saints — not for the hard-edge reality I live in.’ But nothing about loving your enemies says you shouldn’t fight for justice, you shouldn’t fight for equity, and you shouldn’t work for peace. It does say you will not get there with hatred and contempt. You will not win the battles this generation must win for our country with hatred and contempt for your fellow countrymen and women. Love your enemies is no longer the strategy for saints; it is the new requirement for citizenship.”

Forgiveness And the Healing of America

Posted on by Dr. Eileen Borris

At 9:05 pm on Wednesday, June 17, 2016, the unthinkable happened. Nine people were murdered while worshiping at the Emanuel AME church in Charleston, South Carolina. An unlikely place for a murder you may think, but an occurrence that has, unfortunately, become more commonplace, especially in light of the recent George Floyd incident. 

That night in Charleston triggered protests and rioting from Missouri to Maryland. The “Black Lives Matter” movement was born, and hints emerged of a white supremacist race war in the heart of the old confederacy. Luckily, that never happened — grace and forgiveness emerged instead, led by survivors of the massacre. 

Some of us may find it hard to understand how those affected could forgive anything, considering the trauma and loss they endured, but they realized how critical the engagement of  this process was in healing their community. Importantly, they understood the pain went beyond them as individuals; it represented bigger, symbolic issues on a national (even global) scale.

Forgiveness helps us let go of emotional burdens, pain, and suffering. For some groups, it can even mean survival, especially for African Americans, who have survived slavery, segregation, Jim Crow laws, disenfranchisement, and racism. For them, forgiveness can sometimes become another survival technique. However, the act of forgiveness does not rest on African Americans alone — all Americans need to brave this process. It will be uncomfortable for everyone, but until we look at ourselves honestly, deal with our past appropriately, and change the pervasive structures of violence within our country, we will only go deeper into a dark hole. 

It’s a painful process that begins with emerging from the denial of wrongdoing and correcting it no matter what the price. Many countries have already demonstrated the will to do this, through truth and reconciliation initiatives in places such as Argentina, Canada, the Czech Republic, Germany, Rwanda, South Africa, and approximately 30 other nations. 

In a country as vast as the United States, where does one begin? As a global power, with the potential to become a moral compass for the world, we have a unique opportunity to work on all levels of society — being the globally diverse country that we are. 

Political forgiveness begins with renouncing the act of revenge. This should be coupled with the building of historical memory, transitional and restorative justice, and a move to exclude violence from the structures of society. 

Political forgiveness does not mean impunity or forgetfulness. It creates the possibility of a future in which intolerance, violence, and repression give way to peaceful, sustainable co-existence. For us to recover from decades of pain and suffering, there is a need to help people transform their thinking so that every citizen affected can move forward and lead a more productive, peaceful, and happier life.

After political forgiveness, individual forgiveness should follow. The massacre in Charleston and the murder of George Floyd has a profound effect on communities. In the Charleston case, many found an ability to forgive the killer. Those who struggled with this idea still recognized the importance of healing the anger. This type of reaction is a step in the right direction, but deeper issues that cause these events should be examined as part of a solution. 

How do we come together to address the root issues that appeared at the birth of this nation? At a community level, we need to create public spaces where everyone can be heard, considered, and understood. We need soul searching that recognizes our collective complicity and shared history. This is not about beating ourselves up, but realizing we have alternate choices that can support the healing of a nation. 

If we seriously want to heal America, we need to root out harmful policies. The work of political forgiveness on a structural level is to work together to right the wrongs passed down between generations until there is true equality. The Charleston and Floyd incident demonstrates the worst of human behavior in an individual and the best of human behavior in countless strangers. This country was built on an incredible legacy, underpinned with the moral and spiritual foundations of immigrants, settlers, and indigenous peoples. We already know from history that we have this inner strength and spiritual wisdom. Let these principles guide us.

NATIONS WORKING TO RIGHT THE WRONGS

Many countries have established truth and reconciliation commissions to help reveal past wrongdoings by a government — in the hope of resolving conflict left over from the past. Usually set up by states emerging from periods of internal unrest, civil war, or dictatorship, these national initiatives are important in identifying what actually happened, understanding how opposing ideologies and worldviews can cause problems, and finding closure and healing for survivors of traumatic experiences. Here are some examples.

Canada
The Indian Residential Schools Truth and Reconciliation Commission was a commission that investigated the human rights abuses in the Canadian Indian residential school system. It ran from June 2008 through June 2015.

Colombia
The National Commission for Reparation and Reconciliation aims to help victims recover from more than 50 years of armed conflict.

Germany
Germany created a Commission of Inquiry for the Assessment of History and Consequences, which looks into crimes of the Socialist Unity Party in East Germany after unification in 1992.

Mauritius
The Truth and Justice Commission of Mauritius was an independent truth commission established in 2009, which explored the impact of slavery and indentured servitude in Mauritius.

Sierra Leone
At the end of the Sierra Leone civil war in 1999, the country created a Sierra Leone Truth and Reconciliation Commission which reported that both sides had targeted civilians, including children, and called for improvements in democratic institutions and accountability.

South Africa
After the transition from apartheid, President Nelson Mandela authorized a truth commission under the leadership of former Anglican Archbishop Desmond Tutu to study the effects of apartheid in that country.

United States
The Greensboro Truth and Reconciliation Commission was a non-governmental body that ran from 2004-2006 to investigate deadly events in the city that took place around November 3, 1979 and came to be known as the Greensboro Massacre.